Loving this from Nim Clemo:
Maybe I’ve accepted God’s forgiveness, but I feel so guilty for Jesus’ sacrifice on my behalf that I go into overdrive, trying to make it up to God by working really hard at serving him. Again, pride and self sufficiency appear, as I convince myself that my good works are enough. I’ve forgotten God’s overwhelming love and willingness to save me – he doesn’t want me to try to make it up to him. It’s as ridiculous as a man buying flowers for the wife he loves, and her fishing around in her handbag and saying “OK, how much do I owe you for these?”
Great stuff – click the title to see more at her blog.
A true Christian is not a sheep who has gone looking for the Good Shepherd and found a man who seems to fit the bill, but someone who has been looked for and found by God.
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The new year comes with renewed attempts to get our act together, to pull our socks up, to do better. Our resolutions can be vague (“eat less chocolate”) or specific (“get up at 6.30am to pray”), expensive (“join a gym”) or money-saving (“spend less on clothes”). They can be realistic (“eat an apple each day”) or seemingly unachievable (“stop looking at porn”). They can all be good desires to grow in godliness, but they can also be dangerous attempts at self-justification – trying to save ourselves through our efforts.
By nature we try to gain acceptance from God, others and ourselves through performance. We ask ourselves whether we’ve achieved enough, worked hard enough, or improved enough. If we manage to keep our resolutions, we feel better about ourselves; if we fail, we feel guilty and despondent. Success makes us think that God loves us and is close to us; failure, that he’s angry and aloof.
New year’s resolutions can reinforce the idea that we can save ourselves. For those of us who are generally self-disciplined, we can become confident in our own ability to change, to become acceptable to God. For those of us who are weak-willed, our inevitable failure leads to hopelessness. Either way, we end up focused on ourselves.
Our problems lie deeper than mere behaviour. The eyes of our hearts constantly turn inwards, looking to ourselves for salvation and satisfaction rather than to Jesus. We may try to gain acceptance from God through performance, but we never will. Spiritually, we are dead and in need of resurrection. Resolving to do better by ourselves is like a corpse resolving to learn to tap-dance.
This is why God’s resolutions are such good news. He promises us that “though your sins are like scarlet, they shall be as white as snow” (Isaiah 1:18). He has raised us with Christ, giving us new, resurrection life in him (Eph 2:4-5), and has promised us an eternal inheritance, giving us his Spirit as a guarantee (Eph 1:13-14). He has resolved to bring us home, and he does not break his word.
How does this change how we think about new year’s resolutions?
First, we must accept that we cannot save ourselves from the death we deserve, but God has graciously done it all. Nothing we can do will change this certainty.
With this foundation, Paul says to “offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness” (Romans 6:13). We don’t do this to earn a relationship with God; we do this because we have a relationship with God that is unshakeable, and our new hearts long to serve their new master.
So this year, let us resolve to constantly look to Jesus, knowing all our salvation and joy comes from him; and consequently resolve to do our utmost to follow him daily, knowing that he has resolved never to leave or forsake us (Hebrews 13:5). His resolutions are never broken.
Here’s what are probably the best Christian books I’ve read this year. Honourable mentions go to Justin Martyr’s Dialogue with Trypho and Steve Levy’s Bible Overview for getting me thinking about the Old Testament more.
- The Good God – Michael Reeves. This seems to have been many people’s pick of the year, and with good reason. Mike’s introduction to the Trinity shows clearly how the life of God as Father, Son and Spirit is an overflowing goodness that brings light and life to us and the whole world. He writes such lively prose that you can’t help but imagine him chuckling to himself with joy as he writes. It’s a book about delighting in the Trinity that is itself delightful.
- The Freedom of Self-Forgetfulness – Tim Keller. I reviewed this for 10ofthose back in January, where I said it left me convicted about my pride, convinced of the joy that “thinking of ourselves less” brings, and rejoicing in the power of the gospel to transform lives. My small group are getting copies of this as (belated) Christmas presents. It’s short, cheap, and packs a gospelicious punch far above its size and price.
- A New Name – Emma Scrivener. Emma’s wonderfully honest and witty blog has probably given me more articles to email to friends than any other website, so I was very excited to get hold of this book. Her auto-biography is a remarkable testimony to the grace of God through the ordeal of anorexia, and should be required reading for anyone whose friends struggle with eating disorders, negative body image, depression, OCD, or sin (so that’s everyone, then).
- Thoughts for Young Men – J. C. Ryle. Ryle was a bishop in the 19th century, but he could have written this book directly to young men in the 21st. A sterling call for young men to turn to Christ, and not be ensnared by the world. I want to study this book with other young men so that we can exhort each other as Ryle exhorts his readers. Short, simple and wonderful to read.
- The Meaning of Marriage – Tim and Kathy Keller. There are many books on marriage that single people either shouldn’t or don’t need to read. This is not one of them. I can’t speak for marrieds, but this is highly recommended for singles – particularly those who view marriage with rose-tinted glasses, or who are looking for a perfect partner, or simply wondering what marriage is all about.
Fiction and other books here.
Who can comprehend the riches of the glory of this grace? Christ, that rich and pious Husband, takes as a wife a needy and impious harlot, redeeming her from all her evils and supplying her with all His good things. It is impossible now that her sins should destroy her, since they have been laid upon Christ and swallowed up in Him, and since she has in her Husband Christ a righteousness which she may claim as her own, and which she can set up with confidence against all her sins, against death and hell, saying, “If I have sinned, my Christ, in whom I believe, has not sinned; all mine is His, and all His is mine,” as it is written, “My beloved is mine, and I am His”.
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On this day in 1555, two men were executed in the centre of Oxford. Their crime: believing that our salvation rests on the finished work of Christ, not on anything we do ourselves. Their punishment: to be burnt at the stake.
Amongst their dying words, these ones of Latimer’s are the most famous:
Be of good comfort, Master Ridley, and play the man; we shall this day light such a candle by God’s grace in England as (I trust) shall never be put out.
Latimer was vindicated: to this day, their Protestant faith has survived in the UK, lasting through persecution, civil war, opposition from outside, and false teaching from within. The faith that gave them courage to face an excruciating death is still alive today.
And yet…
How often do we fall into believing those old, old lies: that our good works are what save us, not Christ?
When we sin, do we run to Jesus for forgiveness, or do we feel the need to earn it first? It’s so easy to think that we need to do something good to outweigh the bad before he’ll listen to us again. Easy, but deadly.
When we see someone else mess up, do we respond with grace, or do we feel good about ourselves because we didn’t fail? You know the kind of thoughts: “God must be more pleased with me; after all, I’m not as bad as that.”
No! The Protestant martyrs died defending the truth that nothing we do can make us acceptable to God. Whether we’ve had a fantastic day of walking in Christian freedom, or a shocking day feeling enslaved to sin, we would still be as far away from God as ever, if he had not come close to us. Jesus, King of the universe, stepped down, down even to death, in order to bring us up with him to his Father. He takes our sin, and gives us his perfect obedience. In him, we are as loved by the Father as he has been since eternity past.
How can we still think a quiet time is going to earn us extra credit? That it’ll make up for our daily rejection of Jesus? That we can somehow add to the perfect obedience of Christ?
The old, old lies are still around, too. But be of good comfort; God’s grace is the same as it ever was. Are you burdened with guilt? Run to Jesus, and he will forgive you. Are you proud of your holiness? Look to Jesus, and let him humble you. Do you feel distant from God? Come to Jesus, and let him bring you near.
For it is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God – not by works, so that no one can boast. (Ephesians 2:8-9)
Keep the candle burning.
Across the country, new students are settling into life in halls and houses. Based on the advice of many people over the years, here’s my advice for Christian students.
Join a church
No one can make it alone as a Christian, and living as a student is no exception. You’ll probably be challenged about what you believe, whether in lectures or down the pub. There will be pressure to conform to a sinful culture; many Christians flirt with temptation rather than fleeing, and regret it later. You need people to support you and challenge you because they love and care for you. As a Christian you’re already part of God’s worldwide church, so make it a priority to join a local church community. Church will help you grow as a Christian, so find somewhere where as God’s Word is taught people grow to love Jesus more, love each other more and love the lost more.
Join the CU
Christian Unions are mission teams made up of students from different local churches, united around the gospel in order to better reach students with the good news of Jesus. In short, they exist to make Christ known on campus. Join your CU to get involved in student mission; to be better equipped to reach your friends with the gospel; and to be encouraged as you work as a team to bring others to know Jesus. Find out more on the UCCF website.
Join other societies/do other things!
God’s made a good world, with so many great things in it. Don’t do what I did in my first year and do so many Christian things you don’t have time to play football/sing in a choir/join the wine circle/get involved in student politics/act in a play/go to the pub with coursemates. Not only is it wrong to think such things are “less spiritual” (all of life is for God’s glory!), if you throw yourself into loads of Christian meetings to the exclusion of all else, you’ll find opportunities for mission few and far between. This is my biggest regret about my first year at university. Do something to get outside of the Christian bubble, even if it’s simply spending time with your flatmates!
Work hard, rest well
It may not feel like it sometimes, but you’re at university to study for a degree. This is a good thing to do! Your attitude to your work is a great witness to others, but more importantly God asks us to work as if working for him. My experience is that you actually enjoy your work more the more effort you put in; this is possibly my second biggest regret of my first year, as I didn’t get much out of it academically.
You also need rest, which may seem impossible during freshers’ week, but getting into good habits early on really does help. The temptation is to stay up late like everyone else, because you feel like you’ll miss out on making friendships, especially early on. God knows what you need though, and one of those things is sleep; you will not lose all your friends if you go to bed before them! (You may well find they’re waiting for someone else to suggest going to bed…) Naps are also useful, if you have been up late; caffeine less so.
Learn to love
Your flatmates might “borrow” your food, or not do the washing up, or wake you up after a late night out. Your lecturers might not be very good, or overly harsh, and can sometimes be ridiculed or hated by others. You might meet people in the CU with whom you disagree: on theology, on style of meeting, on whether Jesus would have joined the Conservative or Labour Party, on all sorts of things you hold dear. God hasn’t put you with these people and in these situations to annoy you: he’s given you an opportunity to learn to love people. This is important with non-Christians, but possibly even more so with Christians. If members of the CU don’t love each other, that’s not a good witness. If they do love each other, learning to put aside secondary issues because they agree on the core truths of the gospel, it’s a far better witness. Francis Schaeffer said:
Love – and the unity it attests to – is the mark Christ gave Christians to wear before the world. Only with this mark may the world know that Christians are Christians and that Jesus was sent by the Father. (Francis Shaeffer, in Graham Beynon, God’s New Community (IVP), p92.)
Remember grace
You may have great intentions, but as a sinful human being you’re going to mess up. Don’t forget the gospel. Jesus died for you, and his perfect righteousness is enough to cover even the most spectacular failings. I was far from perfect at university, and needed daily reminders of God’s grace to me. (Also related: joining a church!) Living in close proximity with others, it’s reasonably sure they’ll get to see your sins and struggles – so take the opportunity to tell them of Jesus, who accepts sinners like you and them.
Summary
University is a great opportunity for so many things, but above all to grow to know and love Jesus more, and so love other people more, through living and speaking for him in your academic work, your time with friends, your CU involvement and in your church family. My prayer is that you’ll do just that!